Evita: The Life of Eva Peron -
Evita: The Life of Eva Peron -
*Includes pictures.
*Comprehensively covers Evita's life and legacy, including the ways she has been depicted in media over the last 60 years.
*Includes a Bibliography for further reading.
Maria Eva Duarte de Peron, known to the world as Evita, stands with Jesus Christ as a highly influential historical figure who lived only 33 years. The similarities do not end there: as Argentine novelist Tomas Eloy Martinez has observed, Evita came to "symbolize certain naive, but effective, beliefs: the hope for a better world; a life sacrificed on the altar of the disinherited, the humiliated, the poor of the earth . . . myths which somehow reproduce the image of Christ." During her life she was elevated to the status of "spiritual leader" of her country, Argentina, and after death she was regarded there as a martyr and a saint by her many followers. A visit to the museum dedicated to Evita's legacy in the Botanico neighborhood of Buenos Aires reveals the spirit of quasi-religious devotion that surrounds her: more than simply a collection of historical displays, the museum stands as a shrine to her legacy and intends to imbue its viewers with the spirit and beliefs of the deceased First Lady. In one of the rooms, the visitor stands in the presence of one of her most famous dresses in a centrally placed glass case, with the scent of roses artificially pumped into the air. Like many of the other objects, the dress is presented much as were the relics of medieval saint. Evita's tomb in the same city's Recoleta cemetery, constantly garlanded with fresh bouquets and notes of gratitude from pilgrims who have come to pay their respects, provides further evidence of her revered presence in Argentine culture.
At the same time, the presence of the major artifacts of Evita's person in these particular locations is also ironic and revealing of the great social divisions over which she presided. Botanico is a prestigious and wealthy neighborhood, and the Recoleta is the burial place of Argentina's oligarchy; Eva Peron prided herself on having antagonized and earned the hatred of precisely these social classes. Over 50 years after her death, Peronism, the political philosophy devised by her and her husband Juan Domingo Peron, remains a potent force in Argentine politics (the current president identifies herself closely with the Perons and their legacy), but it also continues to inspire deep enmity. While a large portion of the country sees Evita as a symbol of national
*Comprehensively covers Evita's life and legacy, including the ways she has been depicted in media over the last 60 years.
*Includes a Bibliography for further reading.
Maria Eva Duarte de Peron, known to the world as Evita, stands with Jesus Christ as a highly influential historical figure who lived only 33 years. The similarities do not end there: as Argentine novelist Tomas Eloy Martinez has observed, Evita came to "symbolize certain naive, but effective, beliefs: the hope for a better world; a life sacrificed on the altar of the disinherited, the humiliated, the poor of the earth . . . myths which somehow reproduce the image of Christ." During her life she was elevated to the status of "spiritual leader" of her country, Argentina, and after death she was regarded there as a martyr and a saint by her many followers. A visit to the museum dedicated to Evita's legacy in the Botanico neighborhood of Buenos Aires reveals the spirit of quasi-religious devotion that surrounds her: more than simply a collection of historical displays, the museum stands as a shrine to her legacy and intends to imbue its viewers with the spirit and beliefs of the deceased First Lady. In one of the rooms, the visitor stands in the presence of one of her most famous dresses in a centrally placed glass case, with the scent of roses artificially pumped into the air. Like many of the other objects, the dress is presented much as were the relics of medieval saint. Evita's tomb in the same city's Recoleta cemetery, constantly garlanded with fresh bouquets and notes of gratitude from pilgrims who have come to pay their respects, provides further evidence of her revered presence in Argentine culture.
At the same time, the presence of the major artifacts of Evita's person in these particular locations is also ironic and revealing of the great social divisions over which she presided. Botanico is a prestigious and wealthy neighborhood, and the Recoleta is the burial place of Argentina's oligarchy; Eva Peron prided herself on having antagonized and earned the hatred of precisely these social classes. Over 50 years after her death, Peronism, the political philosophy devised by her and her husband Juan Domingo Peron, remains a potent force in Argentine politics (the current president identifies herself closely with the Perons and their legacy), but it also continues to inspire deep enmity. While a large portion of the country sees Evita as a symbol of national
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*Includes pictures.
*Comprehensively covers Evita's life and legacy, including the ways she has been depicted in media over the last 60 years.
*Includes a Bibliography for further reading.
Maria Eva Duarte de Peron, known to the world as Evita, stands with Jesus Christ as a highly influential historical figure who lived only 33 years. The similarities do not end there: as Argentine novelist Tomas Eloy Martinez has observed, Evita came to "symbolize certain naive, but effective, beliefs: the hope for a better world; a life sacrificed on the altar of the disinherited, the humiliated, the poor of the earth . . . myths which somehow reproduce the image of Christ." During her life she was elevated to the status of "spiritual leader" of her country, Argentina, and after death she was regarded there as a martyr and a saint by her many followers. A visit to the museum dedicated to Evita's legacy in the Botanico neighborhood of Buenos Aires reveals the spirit of quasi-religious devotion that surrounds her: more than simply a collection of historical displays, the museum stands as a shrine to her legacy and intends to imbue its viewers with the spirit and beliefs of the deceased First Lady. In one of the rooms, the visitor stands in the presence of one of her most famous dresses in a centrally placed glass case, with the scent of roses artificially pumped into the air. Like many of the other objects, the dress is presented much as were the relics of medieval saint. Evita's tomb in the same city's Recoleta cemetery, constantly garlanded with fresh bouquets and notes of gratitude from pilgrims who have come to pay their respects, provides further evidence of her revered presence in Argentine culture.
At the same time, the presence of the major artifacts of Evita's person in these particular locations is also ironic and revealing of the great social divisions over which she presided. Botanico is a prestigious and wealthy neighborhood, and the Recoleta is the burial place of Argentina's oligarchy; Eva Peron prided herself on having antagonized and earned the hatred of precisely these social classes. Over 50 years after her death, Peronism, the political philosophy devised by her and her husband Juan Domingo Peron, remains a potent force in Argentine politics (the current president identifies herself closely with the Perons and their legacy), but it also continues to inspire deep enmity. While a large portion of the country sees Evita as a symbol of national
*Comprehensively covers Evita's life and legacy, including the ways she has been depicted in media over the last 60 years.
*Includes a Bibliography for further reading.
Maria Eva Duarte de Peron, known to the world as Evita, stands with Jesus Christ as a highly influential historical figure who lived only 33 years. The similarities do not end there: as Argentine novelist Tomas Eloy Martinez has observed, Evita came to "symbolize certain naive, but effective, beliefs: the hope for a better world; a life sacrificed on the altar of the disinherited, the humiliated, the poor of the earth . . . myths which somehow reproduce the image of Christ." During her life she was elevated to the status of "spiritual leader" of her country, Argentina, and after death she was regarded there as a martyr and a saint by her many followers. A visit to the museum dedicated to Evita's legacy in the Botanico neighborhood of Buenos Aires reveals the spirit of quasi-religious devotion that surrounds her: more than simply a collection of historical displays, the museum stands as a shrine to her legacy and intends to imbue its viewers with the spirit and beliefs of the deceased First Lady. In one of the rooms, the visitor stands in the presence of one of her most famous dresses in a centrally placed glass case, with the scent of roses artificially pumped into the air. Like many of the other objects, the dress is presented much as were the relics of medieval saint. Evita's tomb in the same city's Recoleta cemetery, constantly garlanded with fresh bouquets and notes of gratitude from pilgrims who have come to pay their respects, provides further evidence of her revered presence in Argentine culture.
At the same time, the presence of the major artifacts of Evita's person in these particular locations is also ironic and revealing of the great social divisions over which she presided. Botanico is a prestigious and wealthy neighborhood, and the Recoleta is the burial place of Argentina's oligarchy; Eva Peron prided herself on having antagonized and earned the hatred of precisely these social classes. Over 50 years after her death, Peronism, the political philosophy devised by her and her husband Juan Domingo Peron, remains a potent force in Argentine politics (the current president identifies herself closely with the Perons and their legacy), but it also continues to inspire deep enmity. While a large portion of the country sees Evita as a symbol of national
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