Freedom Under God
De (autor): Fulton J. Sheen
In 1940, on the eve of the United States entry into World War II, the late Fulton J. Sheen (1895-1979) published FREEDOM UNDER GOD. This new, annotated "Just Third Way Edition" of a neglected classic includes an in-depth foreword, as well as a bibliography and index not included in the original. While FREEDOM UNDER GOD addresses the loss of true freedom throughout the world, Sheen's special concern was freedom of religion. This is under increasing attack today. Individual life as well as marriage and the family are also in grave danger as the State continues to expand its power to fill the vacuum left by the growing powerlessness of ordinary people. Speaking to people of all faiths and philosophies, albeit from a "Catholic" perspective, then-Monsignor Sheen traced the rise of totalitarian State power in the first half of the 20th century to the fact that fewer and fewer people in America and throughout the world owned capital - what Sheen called "creative wealth." As Sheen argued, only widespread private property in capital has the capacity to restore the foundation of true freedom. The world needs the wisdom of Fulton Sheen now more than ever. The republication of FREEDOM UNDER GOD helps introduce the work of this pivotal thinker to a new generation of readers and students.
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In 1940, on the eve of the United States entry into World War II, the late Fulton J. Sheen (1895-1979) published FREEDOM UNDER GOD. This new, annotated "Just Third Way Edition" of a neglected classic includes an in-depth foreword, as well as a bibliography and index not included in the original. While FREEDOM UNDER GOD addresses the loss of true freedom throughout the world, Sheen's special concern was freedom of religion. This is under increasing attack today. Individual life as well as marriage and the family are also in grave danger as the State continues to expand its power to fill the vacuum left by the growing powerlessness of ordinary people. Speaking to people of all faiths and philosophies, albeit from a "Catholic" perspective, then-Monsignor Sheen traced the rise of totalitarian State power in the first half of the 20th century to the fact that fewer and fewer people in America and throughout the world owned capital - what Sheen called "creative wealth." As Sheen argued, only widespread private property in capital has the capacity to restore the foundation of true freedom. The world needs the wisdom of Fulton Sheen now more than ever. The republication of FREEDOM UNDER GOD helps introduce the work of this pivotal thinker to a new generation of readers and students.
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