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Gracia, Fe & Libre Albedrio: Un Contraste de Los Puntos de Vista Soteriologicos Entre El Calvinismo Y El Arminianismo

De (autor): Robert E. Picirilli

Gracia, Fe & Libre Albedrio: Un Contraste de Los Puntos de Vista Soteriologicos Entre El Calvinismo Y El Arminianismo - Robert E. Picirilli

Gracia, Fe & Libre Albedrio: Un Contraste de Los Puntos de Vista Soteriologicos Entre El Calvinismo Y El Arminianismo

De (autor): Robert E. Picirilli


This is the Spanish translation of Grace, Faith, Free Will: Contrasting Views of Salvation, Calvinism and Arminianism. In this work, Picirilli renews the discussion of issues that have divided Calvinism and Arminianism since the Reformation. Jacobus Arminius, a Dutch theologian of the 16th century, contested the dominant theological ideas advanced by the well-known Protestant reformer John Calvin and his disciples. Historically, Arminius has been frequently misunderstood and often reinterpreted by friend and foe alike. Though Picirilli present both classic Calvinism and Arminianism in order to help readers intelligently decide for themselves, he unashamedly advocates a very specific form of Arminianism as the best resolution of the tensions between the two doctrinal positions. In what he calls "Reformation Arminianism," Picirilli reclaims the original views of Arminius and his defenders.
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This is the Spanish translation of Grace, Faith, Free Will: Contrasting Views of Salvation, Calvinism and Arminianism. In this work, Picirilli renews the discussion of issues that have divided Calvinism and Arminianism since the Reformation. Jacobus Arminius, a Dutch theologian of the 16th century, contested the dominant theological ideas advanced by the well-known Protestant reformer John Calvin and his disciples. Historically, Arminius has been frequently misunderstood and often reinterpreted by friend and foe alike. Though Picirilli present both classic Calvinism and Arminianism in order to help readers intelligently decide for themselves, he unashamedly advocates a very specific form of Arminianism as the best resolution of the tensions between the two doctrinal positions. In what he calls "Reformation Arminianism," Picirilli reclaims the original views of Arminius and his defenders.
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