With blunt unvarnished realism, it is high-time anarchist-communism steps out from amongst the shadows and finally asserts itself as the most viable revolutionary option and antithesis to totalitarian-capitalism, that is, techno-capitalist-feudalism. After its 150 year long-march, through dense theoretical jungles, voluminous analyses, and multiple pragmatic interventions, anarchist-communism has reached the point where it is now able to throw-off the theoretical muck and political chains of past eras and assertively establish itself on firm ground. Its own firm revolutionary ground, devoid of any crutch. Despite many historical detours, anarchist-communism can now affirm with confidence its own political economy, possessing its own rules, its own logic, and its own terrain of study and method of attack, separate of Marxism. In short, scientific anarchist-communism is the vanguard of radical political economy. That is, scientific anarchist-communism is the new cudgel and information-bomb of the new post-industrial, post-modern anarcho-proletariat, namely, those post-industrial, post-modern proletarians dying on the front-lines of socio-economic transience, poverty, and unrecognition. No longer beaten-down, scientific anarchist-communism now takes its first steps into the new world, dodging bullets, criticisms, and the old clichés. Knowing it can always bend thought and action from now on, it blasts away any counterpoints on its own terms with rigor and certain iron will, since it is today the real proletarian revolutionary force. It is the anarchist power to be reckoned with, structural-anarchism. Make no mistake, we are inescapably immersed in granular trench-warfare against totalitarian-capitalism in and across a litany of micro-fronts. These granular power-struggles are constant, disorderly, and continuously changing their stripes and/or constructs. Consequently, workers have to adapt and change plans, since totalitarian-capitalism is well-equipped to absorb direct conflict into its logic of operation, which always invariably guarantees the accumulation, extraction, and centralization of profit, power, wealth, and private property in service of a ruling capitalist aristocracy. In consequence, we must fight, fight conceptually and fight materially, fight any way we can, since we are fighting for our lives, regardless of the ballot box. Thus, we attack. We attack from the polarities of theory and praxis forever locked in power-struggles. Now open, now hid