"...a thoughtful and objective treatise for understanding the ecclesiastical crisis that has been created by the Ecumenical Patriarchate's granting autocephaly to schismatic groups in Ukraine." - +TIMOTHEOS, Metropolitan of Bostra (Patriarchate of Jerusalem)"We pray to the Almighty God and the Most-Holy Theotokos that this division ends quickly and Church order will reign again. We are pleased that writings such as this work by Metropolitan Nikiforos are working towards this correction."
+LONGIN, Bishop of New Gracanica and Midwestern America (Church of Serbia)"This lively analysis presents the situation of the Orthodox Church in Ukraine in an accessible way to both theologians, the faithful, and all people interested in the topic of the unity of the Orthodox Church in Ukraine."
+ABEL, Archbishop of Lublin and Chelm (Church of Poland)"This is a serious study of a crisis in the life of our Orthodox Church worldwide that deserves to be widely read as we seek to understand the underlying issues more clearly and find a conciliar solution that brings both unity and peace."
+JURAJ, Archbishop of Michalovce and Kosice (Church of the Czech Lands and Slovakia)This is essential reading for all Orthodox believers to better understand what the Ukrainian crisis means for the future of their Church. It will also assist others to see beyond the characterization of the crisis as a political event in the context of relations between Russia and the West. It makes clear that at its heart this is an ecclesiological dispute calling out for a conciliar solution.
In the autumn of 2018 the Russian Orthodox Church broke communion with the Ecumenical Patriarchate of Constantinople following the latter Synod's announcement of their intention to create an autocephalous Orthodox Church of Ukraine (OCU). In December of that year a formal council was convened in Kiev and this new ecclesial body was created from two Ukrainian groups previously considered schismatic by all of the Orthodox churches worldwide. All of this transpired without any attempt by the Ecumenical Patriarchate to seek a consensus of all the Orthodox churches before embarking this course of action.
More than two years later the newly created OCU remains unrecognised by the overwhelming majority of the world's Orthodox believers notwithstanding that it has in that time been been recognised as Orthodox by the Patriarchate of Alexandria and the Churches of Cyprus and Greece. But even this recogni