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The Non-Christian Cross

The Non-Christian Cross - John Denham Parsons

The Non-Christian Cross

The Non-Christian Cross-An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion is a classic religious studies text by John Denham Parsons. In the thousand and one works supplied for our information upon matters connected with the history of our race, we are told that Alexander the Great, Titus, and various Greek, Roman, and Oriental rulers of ancient days, "crucified" this or that person; or that they "crucified" so many at once, or during their reign. And the instrument of execution is called a "cross."

This was, however, by no means necessarily the case.

For instance, the death spoken of, death by the _stauros_, included transfixion by a pointed stauros or stake, as well as affixion to an unpointed stauros or stake; and the latter punishment was not always that referred to.

It is also probable that in most of the many cases where we have no clue as to which kind of stauros was used, the cause of the condemned one's death was transfixion by a pointed stauros.

Moreover, even if we could prove that this very common mode of capital punishment was in no case that referred to by the historians who lived in bygone ages, and that death was in each instance caused by affixion to, instead of transfixion by, a stauros, we should still have to prove that each stauros had a cross-bar before we could correctly describe the death caused by it as death by crucifixion.

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The Non-Christian Cross-An Enquiry into the Origin and History of the Symbol Eventually Adopted as That of Our Religion is a classic religious studies text by John Denham Parsons. In the thousand and one works supplied for our information upon matters connected with the history of our race, we are told that Alexander the Great, Titus, and various Greek, Roman, and Oriental rulers of ancient days, "crucified" this or that person; or that they "crucified" so many at once, or during their reign. And the instrument of execution is called a "cross."

This was, however, by no means necessarily the case.

For instance, the death spoken of, death by the _stauros_, included transfixion by a pointed stauros or stake, as well as affixion to an unpointed stauros or stake; and the latter punishment was not always that referred to.

It is also probable that in most of the many cases where we have no clue as to which kind of stauros was used, the cause of the condemned one's death was transfixion by a pointed stauros.

Moreover, even if we could prove that this very common mode of capital punishment was in no case that referred to by the historians who lived in bygone ages, and that death was in each instance caused by affixion to, instead of transfixion by, a stauros, we should still have to prove that each stauros had a cross-bar before we could correctly describe the death caused by it as death by crucifixion.

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