Being and consciousness of existence constitute everything-what-is, nothing beyond that is possible. In their essence, they are one, but they appear as if they are separated, as if they were in some kind of relationship, so that the relation of consciousness and existence creates and enables the spectrum of everything else, the whole nature and all the cosmos. Their relationship is such that the whole nature and all the cosmos exist as a tendency to make existence self-conscious in all ways. All-that-is-it shows itself as everything-what-can-be. Our mind is merely an actor, which, as a prism, breaks down the unified light to the spectrum of all existence. Beyond our mind, being and consciousness are one. The relation of consciousness and existence is essentially everything, all phenomena, things and events, but this essence does not so clearly reflect its nature and complexity as in man and through man. When a person is aware not only of being as such, and not of the consciousness itself of being as such, but of himself as a key factor in relation to consciousness and existence, then such a man is fully enlightened or realized in his transcendental essence. The fully realized unity of consciousness and existence in man happens as a Samadhi. Here we will contribute to this unity by describing it with all the details, how it happens inside and inside man, through the awareness of psycho-energy centers or chakras. Consciousness and existence are connected in the human chakras. This binding allows all the dynamics and richness of the existence that a person is tempting.